You Can't Say Anything Anymore" and "It Was Better Before": True or False?
Written by Philippe Vivier. Posted in Reflections on Influence.
Some argue that those who say "You can't say anything anymore" are exaggerating and using a reactionary argument to discredit progressive movements. This reduces the claim to mere victimization.
But this is a sophism. Yes, some people use this phrase to portray themselves as martyrs of free speech. But that doesn’t mean that social or media censorship doesn’t exist in other forms.
The real debate should be: Is speech today truly freer and more democratic? Or have certain topics become untouchable, with social exclusion as the consequence for addressing them?
"Before, only a few had a voice" – True, but incomplete. How much of what we call "freedom of speech" today is a façade—where we are told we can discuss anything, yet the real message is: "Don't approach this topic in that way, and certainly don’t criticize it!" Because if you do… boo!
The same people who claim that before, only the dominant voices could speak freely also argue that today’s critique is simply a redistribution of speech.
Yes, public debate is more open today. Social media has allowed more people to express themselves. Previously marginalized groups have gained visibility.
But saying that this is just a redistribution of speech is naïve.
If some gain freedom of expression, others lose the ability to speak spontaneously, for fear of being "canceled" (cancel culture, activist pressure, public shaming).
This isn’t just a shift in balance—it’s the creation of a new social norm with new unspoken rules, sometimes vague and unpredictable.
Speech isn't freer, just riskier. The transition from a dominant voice to a more shared discourse doesn’t mean everything is freer. It just means that the risks of speaking out have changed.
In practice, certain statements now carry a massive social cost. A comedian can still make an edgy joke, but risks being blacklisted by platforms, losing sponsors, or alienating part of their audience. An intellectual can express a dissenting opinion, but risks facing a digital mob attack—or even professional consequences.
And here’s something more relatable to the average person. At work, you avoid discussing certain topics, not out of respect, but out of fear—fear of being misunderstood, instantly labeled (or re-labeled), or of sparking heated debates. You know, that fear of being called an asshole, a creep, a feminist, a masculinist, a racist—without any room for nuance, questioning, or context.
Saying "We can still say anything" is a simplification. Yes, you can still technically say anything. But ignoring that the "punishment" for speech has shifted to more insidious forms—social pressure, exclusion, reputational damage—is overly simplistic.
So, is this really a new form of censorship disguised as "the right to critique"?
Those who insist that free speech is alive and well claim: "Criticism isn’t censorship—it’s the reaction to criticism that’s the problem."
But is speech really free if it only exists within an already confined system with blurred boundaries?
The paradox. If criticism should be free, then discussions about that very criticism should also be possible—without intimidation or reputational damage. If certain claims can’t even be questioned without immediate disqualification, then one form of censorship is simply being replaced by another.
The real risk today is not the end of free speech. It’s the creation of a climate where some ideas can no longer even be debated, where they are instantly dismissed—as if the subject were already settled, and any contradictory thought is automatically seen as flawed or indicative of a problem in the person expressing it.
This is an incomplete reflection on free speech.
Yes, in appearance, speech today is more open and inclusive. But no, that doesn’t mean the public space is truly freer.
Speech is not more free—it is simply being regulated differently, within a newly reconstructed social framework.
We are witnessing a new form of social regulation, with its own unspoken taboos.
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